International Journal of Arts and Humanities
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Title:
WOMEN AND CULTURE IN CONTEMPORARY NIGERIA

Authors:
KENNETH UBANI

Volume:3 Issue: 6

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KENNETH UBANI
National Gallery of Art, Port Harcourt, Nigeria.

MLA 8
UBANI, KENNETH. "WOMEN AND CULTURE IN CONTEMPORARY NIGERIA." Int. J. Arts&Humanities, vol. 3, no. 6, June 2019, pp. 211-220, ijah.org/more2018.php?id=17. Accessed June 2019.
APA
UBANI, K. (2019, June). WOMEN AND CULTURE IN CONTEMPORARY NIGERIA. Int. J. Arts&Humanities, 3(6), 211-220. Retrieved from ijah.org/more2018.php?id=17
Chicago
UBANI, KENNETH. "WOMEN AND CULTURE IN CONTEMPORARY NIGERIA." Int. J. Arts&Humanities 3, no. 6 (June 2019), 211-220. Accessed June, 2019. ijah.org/more2018.php?id=17.

References
[1]. Against violence against women, BAOBAB- for Women's Human Rights, Lagos, 1999. PP. 1- 23.
[2]. Andre Bonnard (19/5), Greek civilization, London George Allen and Unwin limited p. 115-131. Letha Dawson Scauzoni (1988) men, women and change A sociology of change, USA, McGraw - Hill, Inc - p.30
[3]. Folarin Coker (1987), A Lady, a biography of lady oyinkan Abayomi, Evans Brothers limited Lagos p. 108.
[4]. Known your right, constitutional Rights project, CRP, provisions of the human Rights chapter of the Nigeria Constitutions, 1999.chapter iv (fundamental rights).
[5]. Ubani, K. (2018) "The Concept of Nne in Igbo World View as is Expatiated in Igbo Women August Meeting", Journal of Canadian Social Science,Vpol.14,No.11.
[6]. -------------(2019) Cultures in Nigeria that still Keeps the Female Gender behind: An Igbo Example. Journal of Cnadian Social Science.

Keywords:
Women, Contemporary Feminism, Cultural, Challenges, Nigeria

Abstract:
Women still face cultural challenges that tend to deter their hope and determination to protect their role and folks in the face of the social change of the contemporary era. Who is a contemporary woman? One may ask. Is she the woman who do not respect or regard culture; the woman who prefer foreign culture which she feels is superior or the woman who despite her respect for culture do not resist change but sees it as a space for improvement. However, there are certain aspects of culture that keeps the Nigerian woman behind the scene in the scheme of events, for example circumcision, religion, woodcarving, ironsmith, widowhood, job selection, child marriage or indirect betrothal. It will be frowned at for a woman to cut palm fruit or tap palm wine or climb a tree. Also such women cannot accept change perhaps because they felt that to accept change is to fight nature, to exhibit weakness which they are often accused of, or to deny the faith which they strongly profess. To such women, the subject of feminism, or the declaration of women's Human Right, is a misnomer and an abuse of tradition, culture or nature. This papers discourse is on some of these issues. It presents suggestions that can help change such myths or negative assumptions about contemporary feminism by Nigerian women.

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