KENNETH UBANI
National Gallery of Art, Port Harcourt, Nigeria.
MLA 8 UBANI, KENNETH. "WOMEN AND CULTURE IN CONTEMPORARY NIGERIA." Int. J. Arts&Humanities, vol. 3, no. 6, June 2019, pp. 211-220, ijah.org/more2018.php?id=17. Accessed June 2019.
APA UBANI, K. (2019, June). WOMEN AND CULTURE IN CONTEMPORARY NIGERIA. Int. J. Arts&Humanities, 3(6), 211-220. Retrieved from ijah.org/more2018.php?id=17
Chicago UBANI, KENNETH. "WOMEN AND CULTURE IN CONTEMPORARY NIGERIA." Int. J. Arts&Humanities 3, no. 6 (June 2019), 211-220. Accessed June, 2019. ijah.org/more2018.php?id=17.
References [1]. Against violence against women, BAOBAB- for Women's Human Rights, Lagos, 1999. PP. 1-
23.
[2]. Andre Bonnard (19/5), Greek civilization, London George Allen and Unwin limited p. 115-131.
Letha Dawson Scauzoni (1988) men, women and change A sociology of change, USA, McGraw
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[3]. Folarin Coker (1987), A Lady, a biography of lady oyinkan Abayomi, Evans Brothers limited
Lagos p. 108.
[4]. Known your right, constitutional Rights project, CRP, provisions of the human Rights chapter of
the Nigeria Constitutions, 1999.chapter iv (fundamental rights).
[5]. Ubani, K. (2018) "The Concept of Nne in Igbo World View as is Expatiated in Igbo Women
August Meeting", Journal of Canadian Social Science,Vpol.14,No.11.
[6]. -------------(2019) Cultures in Nigeria that still Keeps the Female Gender behind: An Igbo
Example. Journal of Cnadian Social Science.
Abstract: Women still face cultural challenges that tend to deter their hope and determination to protect
their role and folks in the face of the social change of the contemporary era. Who is a
contemporary woman? One may ask. Is she the woman who do not respect or regard culture; the
woman who prefer foreign culture which she feels is superior or the woman who despite her
respect for culture do not resist change but sees it as a space for improvement. However, there
are certain aspects of culture that keeps the Nigerian woman behind the scene in the scheme of
events, for example circumcision, religion, woodcarving, ironsmith, widowhood, job selection,
child marriage or indirect betrothal. It will be frowned at for a woman to cut palm fruit or tap
palm wine or climb a tree. Also such women cannot accept change perhaps because they felt that
to accept change is to fight nature, to exhibit weakness which they are often accused of, or to
deny the faith which they strongly profess. To such women, the subject of feminism, or the
declaration of women's Human Right, is a misnomer and an abuse of tradition, culture or nature.
This papers discourse is on some of these issues. It presents suggestions that can help change
such myths or negative assumptions about contemporary feminism by Nigerian women.
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